Lesson 11 –  There is Hope for Israel

 

 

Read or review paragraphs 1-5 of the “Bible Background.”

Read the following biographical data about Ezekiel and the de­scriptions of his messages. Ezekiel:

• was a temple priest in Jerusalem

• was taken to Babylon during the first deportation in 597 B.C.

• was God's spokesperson from 593-571 B.C.

• was married (his wife died in 588 B.C.)

• lived in his own home in Telabib in Babylonia by the river Chebar (a canal for the Euphrates)

• was eccentric

• spoke and acted symbolically

• delivered God's messages to elders in the Exile until 571 B.C.

• gave a message of doom from 593-587 B.C. while Jerusalem was still standing (see chapters 4—24)

•gave a message of hope from 587-571 B.C. since Jerusalem had been

destroyed (see chapters 33—48)

(Adapted by permission from Kerygma: The Bible in Depth Leader's Guide. The Kerygma Program, 1984, p. 249.)

 

Reflect upon the picture the above information presents about this prophet.
How do you think the above characteristics or information affected the way people received Ezekiel's message?

 

  • Reading  & Interpreting the story

Read Ezekiel 37:1-14
Explore Ezekiel's vision using some or all of these questions:

What is the significance of the opening words "the hand of the lord came upon me"? (See also 3:22; 8:1; and 40:1.)

• In Ezekiel we often hear echoes of Jeremiah's preaching. What are the similarities and differences in Jeremiah 8:1-2 and Ezekiel 37?

• The Hebrew word ruah (RU-ach) is a key thread that weaves this story together. It appears ten times in the story and is translated into three terms. Thus, it appears in three different senses. In one sense it is God's "spirit" coming upon Ezekiel. In another it is "breath," the very ani­mating principle of life. In a third it is "wind."

List the ten occurrences of these words in verses 1-10.
Read verses 1-10 substituting ruah for each occurrence.
What is the relationship of the English words spirit, breath, and wind in this story?

• This Ezekiel story has connections with the Gen­esis story. Ruah is also key to the story of Genesis 1 and 2. (See Genesis 1:2 and 2:7.) The continuity of Genesis 2 and Ezekiel occurs also in the two-stage regeneration.
What are the two stages of raising the dead in Ezekiel?
What are the parallel stages in Genesis 2 ?
(See Genesis 2:7.) What do you think is being said here by the linkage of this vision with the Genesis story?

What is the meaning of Ezekiel's vision? (See verses 11-14 and paragraphs 6-7 of the "Bible Back­ground.")

 

 

  • Making the story your own

 

Where are the "valleys of dry bones "in our culture and world? How do you see God at work to put God's Spirit within the inhabitants of those valleys?

How would you describe your life currently?

___        dry bones

___        no backbone

___        into the flesh

___        full of hot air

___         standing tall

___         other: __________

What brings you hope in a hopeless situation?

___   personal repentance

___   friends

___   "it could be worse"

___   recognizing my blessings

___   hearing God's story

___   other: __________

When have you felt your "dry bones" come to life?   
in emergencies 
in times of reflection

Where would you like to see the "dry bones" of your congregation come to life?

___        evangelism

___        fellowship

___         worship

___        Bible study

___        discipleship

___        morality

___        it's alive enough already

___        other: __________
(Adapted by permission from The NIV Serendipity Bible for Study Groups, Zondervan, 1989, p. 1109-1110.)

 

Memory verse: Ezekiel 37:14a

“I will put my spirit within you, and you shall live.”

 


Bible Background (taken from Journey through the Bible Book 2, Christian Board of Publications, 1995, p. 39)

In Babylonian exile, the captives—or many of them, at least—followed Jeremiah's advice. They settled in, built houses, found occupations to sup­port themselves, observed the basic elements of their religious faith, and especially claimed the sabbath day, every seventh day, as a day of rest, relaxation, and study of God's Law, God's Teach­ing. And most of all: They survived as a people.

2But it was not Jeremiah alone who helped them survive and keep hope alive. Other prophets did as well, and none was more important in the early years of exile than the prophet Ezekiel. Ezekiel was a priest and a prophet, carried off into exile in 597 B.C.E. and called to be God's prophet to Israel. His call was to give guidance to the people back home in Jerusalem during the difficult years be­tween the first captivity (598/7) and the second captivity (587/6). And he was also to be a prophet and pastor to the people in Babylonia. He was a strange person, one who had bizarre visions and who often seemed to overstate his case. But he was also a prophet to whom the people turned for guidance and help.

3One of his strange visions opens the book of Ezekiel. The prophet was in Babylon by the river Chebar, which was probably one of the canals that brought water to the city of Babylon from the nearby Euphrates River, when the vision came. It was a vision of God, veiled and hidden from full view, but unmistakably present in glory, there in Babylonia, hundreds of miles from the temple in Jerusalem. The message for Ezekiel was also veiled; Ezekiel seems first of all to have had a vision designed to assure the people of God's sheer pres­ence with them in exile. Israel had not been aban­doned, and those who were in exile were still God's cherished people, people with a future and a pur­pose for their lives.

"Throughout the intervening years from 593 B.C.E., when this first vision came, until the fall of Jerusalem in 587/6, Ezekiel used all his skills and powers to help keep hope alive among the exiles and to urge the remaining community in Jerusalem to mend their ways and turn to God with renewed faith and commitment to justice and mercy so that they might be spared.

5But when the end came, and when other exiles began to arrive in Babylonia, Ezekiel's message

became one of hope and consolation for them too. God had brought judgment, but God was merciful and loving, had not abandoned the people of the covenant, and would find a way to restore them to their land and renew their witness to God before all the nations.

6 One of the greatest of his visions of hope is found in Chapter 37, the picture of the valley of dry bones that suddenly come together and become alive. As is often the case with Ezekiel, the prophet has a strange and almost grotesque vision of a valley strewn with the bones of human beings— thousands of them, bleached and dried in the sun. All life is long since gone from this vast army of the dead. But the prophet is commanded by God to prophesy to these bones, calling on them to hear God's word. He does so, and the bones begin to reassemble to form human beings. As the bones are reconnected, sinew and flesh appear on the bones, and then skin, and suddenly, there is a whole people. But are they alive? No, not yet, for the divine Spirit has not yet entered them to give them life. So Ezekiel is required to prophesy to the wind, or breath, so that breath comes into this whole host, and then they become truly alive. Dry, rattling bones have clattered together, and now human beings stand there—a huge company.

7 But who are they? They are "the whole house of Israel," those who have given up on hope, who no longer believe that there is a future for them, who have sunk into resignation and despair. Ezekiel's message for them is that they do have life and hope, that God has not forsaken them, and soon they will be on their way home to reclaim their heritage under God. This great text of Ezekiel is not talking about personal resurrection after death on the part of individuals. It is speaking about the resurrection of the whole people of God, the return of God's people to the homeland, and the fulfillment there of their destiny under God. But Ezekiel knows that this destiny awaiting the people of God calls for more than simple deliver­ance from exile and return to the land. Something has to happen deep within the inner selves of the people of God.

8 Chapter 36 talks about that inner transforma­tion. God will remove the stony hearts of the people who simply do not think they can believe in God or in the future. God will replace these stony hearts and the broken spirits that go with them, giving to the people of Israel hearts of flesh, real, living hearts, and will give them God's own Spirit to sustain them and keep them confident and hope­ful, watching for the day of deliverance. Ezekiel was a great pastor to the people in exile.

 

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 Scripture

Ezekiel                                                                     

 

CHAPTER 1                                                                

 

1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. 

2 On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 

3 the word of the LORD came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was on him there. 

4 As I looked, a stormy wind came out of the north: a great cloud with brightness around it and fire flashing forth continually, and in the middle of the fire, something like gleaming amber. 

5 In the middle of it was something like four living creatures. This was their appearance: they were of human form. 

6 Each had four faces, and each of them had four wings.

7 Their legs were straight, and the soles of their feet were like the sole of a calf's foot; and they sparkled like burnished bronze. 

8 Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 

9 their wings touched one another; each of them moved straight ahead, without turning as they moved. 

10 As for the appearance of their faces: the four had the face of a human being, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle; 

11 such were their faces. Their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. 

12 Each moved straight ahead; wherever the spirit would go, they went, without turning as they went. 

13 In the middle of the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright, and lightning issued from the fire. 

14 The living creatures darted to and fro, like a flash of lightning. 

15 As I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. 

16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl; and the four had the same form, their construction being something like a wheel within a wheel. 

17 When they moved, they moved in any of the four directions without veering as they moved. 

18 Their rims were tall and awesome, for the rims of all four were full of eyes all around. 

19 When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. 

20 Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. 

21 When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels. 

22 Over the heads of the living creatures there was something like a dome, shining like crystal, spread out above their heads. 

23 Under the dome their wings were stretched out straight, one toward another; and each of the creatures had two wings covering its body. 

24 When they moved, I heard the sound of their wings like the sound of mighty waters, like the thunder of the Almighty, a sound of tumult like the sound of an army; when they stopped, they let down their wings. 

25 And there came a voice from above the dome over their heads; when they stopped, they let down their wings. 

26 And above the dome over their heads there was something like a throne, in appearance like sapphire; and seated above the likeness of a throne was something that seemed like a human form. 

27 Upward from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all around;  and downward from what looked like the loins I saw something that looked like fire, and there was a splendor all around. 

28 Like the bow in a cloud on a rainy day, such was the appearance of the splendor all around. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell on my face, and I heard the voice of someone speaking. 

 

         CHAPTER 16                                                                

 

1 The word of the LORD came to me:

 

59 Yes, thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath, breaking the covenant; 

60 yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. 

61 Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of my covenant with you. 

62 I will establish my covenant with you, and you shall know that I am the LORD,

63 in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord GOD. 

 

                                                            CHAPTER 37                                                                 

 

1 The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. 

2 He led me all around them; there were very many lying in the valley, and they were very dry. 

3 He said to me, "Mortal, can these bones live?" I answered, "O Lord GOD, you know." 

4 Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD. 

5 Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. 

6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live;  and you shall know that I am the LORD." 

7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 

8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 

9 Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live." 

10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. 

11 Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' 

12 Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 

13 And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. 

14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act," says the LORD. 

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BIBLICAL TIME SCALE

BCE

 

1300

 

 

Exodus from Egypt, Moses

 

 

 

Conquest of Canaan, Joshua

1200

 

 

Invasion of the Philistines

 

 

 

 

 

 

1100

Deborah

 

 

 

 

 

 

 

Samuel

1000

Saul founds monarchy  1020-1000

 

David rules united kingdom 1000-961 (965)

 

Solomon rules united kingdom  961-922 (965-931)- first Temple

 

 

 

Division of kingdom

900

Asa king of Judah 913

 

 

 

Ahab king of Israel,  869 Elijah

 

Elisha

 

Jehu's revolution 842

800

Jehoash king of Judah  801

 

 

 

Jeroboam II king of Israel 786 , Azariah (Uzziah) of Judah 783

 

Amos, Hosea

 

 

700

Isaiah (1), Micah

 

Hezekiah king of Judah 715   Assyrians take Samaria  721

 

Manasseh king of Judah 687

 

Zephaniah

 

Josiah's reform,  641  Nahum

600

Jeremiah

 

Ezekiel, Babylonians sack Jerusalem 587

 

Exile in Babylon

 

Isaiah (2), Cyrus begins Persian Empire

 

Haggai & Zechariah

500

2nd Temple built

 

 

 

 

 

Nehemiah rebuilds Jerusalem

 

 

400

The Pentateuch accepted as Scripture (or 550?)

 

 

 

 

 

Alexander conquers East

 

 

300

Egypt rules Palestine

 

 

 

 

 

The Prophets accepted as Scripture

 

 

200

 

 

Syria rules Palestine

 

Maccabees

 

Hasmonean rulers

 

 

100

 

 

 

 

Romans conquer Palestine

 

Herod the Great

 

3rd Temple built

C.E.

Birth of Jesus

 

Jesus' ministry

 

Paul's ministry

 

Roman's destroy Jerusalem

 

Gospels written

100

The Writings close the OT Canon

 

Last NT books written, Clement

 

 

 

 

 

 

200

 

 

 

 

 

 

 

300

 

 

Nicene Creed 325

 

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